2013

now browsing by year

 

A Message from the Chief

Note: This is the lead article in the July 2013 issue of the Delaware Indian News

He’ kulamàlsi hàch? I hope all is well with you and your relatives. The summer is on us. I hope you are staying cool and hydrated!

Our two Indian Community Development Block Grants (ICDBG) finished in April and May. The projects included an expansion of the kitchen in the Delaware Tribal Community Center which serves the Title VI Elder Nutrition Program each week day at noon (if you haven’t seen the kitchen or the program you should stop by!), construction of the Social Services building and parking lot, and as required by the city, extension of Barbara Avenue and expansion of the retention pond. In a separate project, the Tribe established a Memorial Garden area near the pond and walking path. We anticipate the development of this area as this season permits and look forward to next spring’s Memorial Gardens, Community Garden, and Traditional Garden. We are listening for Veteran’s Memorial ideas.

Along with shuffling programs (per the grant) into the Social Services Building, my office has now moved into the Community Center.

The ICDBG application for 2014 is for a new childcare center in Bartlesville. The current program is full and is in need of more space. If the grant is awarded, the plan for the current existing childcare building is to use this space to expand the Tribe’s Library, Museum and Archives.

The Housing Program purchased an apartment complex in Bartlesville formally called “Irene Apartments,” now renamed “The Lodges.” There have been more problems than expected—how silly, I should expect less? But we are working on it.

Housing Program expansion areas are determined by evaluation of the waiting list. If you are interested in living at a particular area you need to make your interest known to the Program, so appropriate resources can be directed to areas of interest in the annual Indian Housing Plan.

In cooperation with the Delaware Child Development Program, in April I hosted the first gathering of the female tribal leaders of Oklahoma. Of the eight female tribal leaders at the time (Governor, President, Chief or Chairman) five were able to attend, as well as our female council members.

UINOKT (United Indian Nations of Oklahoma, Kansas and Texas) has reorganized. I have been attending UINOKT meetings to listen to and discuss issues with other tribal leaders across the area affecting multiple tribes. In June, Oklahoma Governor Mary Fallin came to talk to the tribes. This was the first time in history that Oklahoma’s governor has done so.

The Delawares were invited to the Wyandotte County Museum in Kansas exhibit opening for the traveling Smithsonian exhibition “Native Words, Native Warriors,” about Native code talkers (for details go to http://www.sites.si.edu/exhibitions/exhibits/codetalkers/main.htm). The museum is located within our last reservation boundaries so we took a vanful of tribal members April 21.

We were ably guided by Doug Spangler, who not only showed us the museum but also our old stomp grounds. We also visited Ne-Con-He-Con’s grave site.

The next day a vanful went to Oklahoma City to the First Lutheran Church for the opening of time capsule buried for 100 years! The capsule contained some papers from Charles Journeycake, and other Native American items.

On May 9 we had a meeting with the Cherokee on the Aid-to-Tribal Government (ATG) monies and other MOA issues. Also in May, a delegation visited the Salish and Kootenai Tribes in Montana to discuss economic development and organizational opportunities for the Tribe.

On May 22 we officially opened our new Social Services Building, with a smoke-off ceremony and a ribbon-cutting in cooperation with the Bartlesville Chamber of Commerce. Incidentally, the Tribe has also joined the Chamber.

Council member Annette Ketchum and I went to tribal member’s Jacque McDonald art show in Joplin.

Finally, we are still working on our “Return to Kansas” project!

Have a good summer!

Lapich Knewël,
Chief Pechonick
ppechonick@delawaretribe.org
918-337-6590

Extinct Birds the Lenape Knew

The two birds shown below were well known to the Lenape people. Now they are both extinct. Only the Lenape name for the Passenger Pigeon is remembered. As we were forced westward we moved out of the area where the Carolina Parakeets were and their name became lost to us.

We are showing these two illustrations by the painter John James Audubon to remind those who view these pages how fragile the other inhabitants of our world can be, and how we all need to take care of our “Mother Earth.”

Click on the Lenape name to hear the bird’s name as pronounced by Lenape speaker Nora Thompson Dean.

      Amimi

Passenger Pigeon
(Ectopistes migratorius)
NOW EXTINCT !!

Carolina Parakeets

The Passenger Pigeon was one of the most abundant bird species on earth not long ago. Lenape elder Ohëlëmitakwsi (James Thompson) told how, when he was a boy in Indian Territory (now Oklahoma) in the 1870s, he saw a flock fly over, and it took almost twenty minutes for them to pass.

They were driven to extinction by uncontrolled commercial hunting for the settlers. The pigeons’ migration and nesting made them easy to hunt in large numbers. By 1850, several thousand people were employed in the passenger pigeon industry. In New York, one operation alone processed 18,000 pigeons each day in 1855.

In 1914 the last Passenger Pigeon died at the Cincinnati Zoo. Before their extermination, a single flock of passenger pigeons could have two billion birds or more, and there were many flocks in the United States.

The Carolina Parakeet was America’s only native parrot. They lived over much of the United States east of the great plains. Their numbers began to decrease in the early 1800s. As the settlers began to farm more land, the Parakeets would flock to the fields and orchards, destroying the crops. The settlers could easily kill the birds as when one of their flock was shot, the others would fly around their fallen friend instead of flying away for safety. It was because of this behavior that the entire flock could easily be destroyed.

The birds were also shot for their colorful feathers which were sold to decorate women’s hats. It is also thought that the destruction of their habitat may have contributed to their decline. By the 1890s, Carolina Parakeets were very rare.

The last known pair of Carolina Parakeets had lived in the Cincinnati Zoo for thirty-five years, and they were named “Incas” and “Lady Jane.” In the summer of 1917, Lady Jane died, leaving Incas spiritless and mournful, and alone, the last of his kind, he “died of grief” on 21 February 1918.

Back to Bird Names in Lenape

Lenape Names for Birds

On this page are photos and the Lenape names for some common birds. Click on the Lenape name to hear the bird’s name as pronounced by Lenape speaker Nora Thompson Dean. For those images with a speaker icon at the bottom, you may also click on the bird’s photo to hear its call.

      
      Tànktiyas

Tufted Titmouse
(Parus bicolor)
      
      Tàskëmus

Mockingbird
(Mimus polyglottos)
      
      Chihopèkëlis

Eastern Bluebird
(Sialia sialis)
      
      Wetënteis

Scarlet Tanager
(Pirange olivacea)
      
      Wisawtayas

American Goldfinch
(Carduelis tristis)
      Tihtës

Downy Woodpecker
(Picoides pubescens)
      Sënihële

Sparrow Hawk or American Kestrel
(Falco sparverius)
      
      Hinutët

Wren
(Picoides pubescens)
      
      Chiskukus

Robin
(Turdus migratorius)
      Lelèmpëlis

Ruby-Throated Hummingbird
(Archilochus colubris)

These copyrighted photographs are used courtesy of Maslowski Wildlife Productions. We would like to thank them for giving us permission to use these fine photographs.

See also: Extinct Birds the Lenape Knew

Common Words and Phrases, Page 2

Click the Lenape word to hear it pronounced.

Lenape English
PHRASES 
Wanìshi Thank you
Kulamàlsi hàch? Are you well?
nulamàlsi I am well
mpalsi I am sick
nëwikwihëla I am tired
ntakòhchi I am cold
mënihi Give me a drink
mushhakòt the sky is clear
kùmhòkòt the sky is cloudy
pèthakhòn it is thundering
kshàxën it is windy
wine it is snowing
BIRDS AND ANIMALS 
ahas crow
òkwës fox
chinkwe bobcat
pukwès mouse
sànkwe weasel
tëme wolf
xanikw squirrel
chulëns bird
ntalëmuns my pet
MORE NUMBERS 
kwëtash six
nishash seven
xash eight
pèshkunk nine
tèlën ten
kwëtash, nishash, xash, pèshkunk, tèlën  six thru ten
Sounds: a – father, à – up, e – gate, è – get, ë – above, i – me, ì – pick, o – open, ò – for, u – boot, ù – look, x – nacht (as in German).

Go to Page 1

Common Words and Phrases

Click the Lenape word to hear it pronounced.

Lenape English
      
Hello! (or) Hi!
      Làpìch knewël
I will see you again. (Goodbye)
      tëmike
Come in! (or) Go in!
      lëmatahpi
Sit down!
      wëntaxa
Come here!
      mitsi
Eat! (speaking to one person)
      mitsikw
You eat! (speaking to two or more)
      mitsitàm
Let’s eat!
      tukihëla
Wake up!
      taktani
I don’t know
      nkatupwi
I am hungry
      nkatusëmwi
I am thirsty
      nkatungòm
I am sleepy
      mili kàpi
Give me some coffee
      Lënape nàn
He (or she) is a Lenape
      Lënape hàch nàn
Is he a Lenape?
      ktalënixsi hàch
Do you speak Lenape?
      kèxiti
a little
      kèku hàch lakeyu
What tribe (or nationality) is he?
      wëli kishku
It is a good day
      lëlëwàxën
There is a breeze
      shëlànde
It is a hot day
      sukëlan
It is raining
      kwëti
one
      nisha
two
      naxa
three
      newa
four
      palenàxk
five
      kwëti,nisha, naxa, newa, palenàxk
one, two, three, four, five
PHRASES
      Wanìshi
Thank you
      Kulamàlsi hàch?
Are you well?
      nulamàlsi
I am well
      mpalsi
I am sick
      nëwikwihëla
I am tired
      ntakòhchi
I am cold
      mënihi
Give me a drink
      mushhakòt
the sky is clear
      kùmhòkòt
the sky is cloudy
      pèthakhòn
it is thundering
      kshàxën
it is windy
      wine
it is snowing
BIRDS AND ANIMALS
      ahas
crow
      òkwës
fox
      chinkwe
bobcat
      pukwès
mouse
      sànkwe
weasel
      tëme
wolf
      xanikw
squirrel
      chulëns
bird
      ntalëmuns
my pet
MORE NUMBERS
      kwëtash
six
      nishash
seven
      xash
eight
      pèshkunk
nine
      tèlën
ten
      kwëtash, nishash, xash, pèshkunk, tèlën
six thru ten
Sounds: a – father, à – up, e – gate, è – get, ë – above, i – me, ì – pick, o – open, ò – for, u – boot, ù – look, x – nacht (as in German).

The Last Removal

A painting by Lenape artist Jacob Parks

  • THE LAST REMOVAL — A painting by Lenape artist Jacob Parks (1890-1949), which depicts a Lenape family leaving their home on their reservation in Kansas in 1867. This area had been their home for over thirty-five years, and now the government told them they had to move to Indian Territory (now Oklahoma).

The Walking Purchase

In Lenape history there is the story of the “Walking Purchase” which took place in 1737. William Penn had always dealt fairly with the Lenape, but after he returned to England his sons and other agents began to sell land to pay their creditors, and these were lands which were still owned by the Lenape.

In order to convince the Lenape to part with the land, the Penns falsely represented an old, incomplete, unsigned draft of a deed as a legal contract. They told the Lenape that their ancestors some fifty years before had signed this document which stated that the land to be deeded to the Penns was as much as could be covered in a day-and-a-half’s walk.

Believing that their forefathers had made such an agreement the Lenape leaders agreed to let the Penns have this area walked off. They thought the whites would take a leisurely walk down an Indian path along the Delaware River. Instead, the Penns hired three of the fastest runners, and had a straight path cleared. Only one of the “walkers” was able to complete the “walk,” but he went fifty-five miles.

And so by means of a false deed, and use of runners, the Penns acquired 1200 square miles of Lenape land in Pennsylvania, an area about the size of Rhode Island! The Lenape people complained about the way the “walk” had been done. Lenape chief Lappawinsoe expressed the frustration and dissatisfaction of the Lenape when he said:

[the white runners] should have walkt along by the River Delaware or the next Indian path to it… should have walkt for a few Miles and then have sat down and smoakt a Pipe, and now and then have shot a Squirrel, and not have kept up the Run, Run all day.

Nonetheless, the Lenape felt honor-bound to fulfill what they thought their ancestors had agreed to, and thus began their movement westward. The Lenape were given place after place. Each time it was promised by the government that it would be their permanent home, only to have to move again. Their trek, which lasted 130 years, finally brought them to what was known as Indian Territory, now Oklahoma.

Lenape Men’s Clothing — The Bandolier

  • One item worn by Delaware men was the Bandolier Bag. This had a wide, fully beaded shoulder strap 2 to a beaded bag. A number of these are now in museums as they were a favorite of collectors.

Lenape Women’s Clothing

  • Lenape Woman — Susie Elkhair
  • Lenape Woman — Mary Bezoin

Lenape Men’s Clothing

  • Lenape Man — John Anderson